psalm 137:9 catholic

The Roman Catholic baptism is done by sprinkling and not by immersion as you have already stated. For example the Muslims especially make use of Psalm 137:9 Happy the one who takes and dashes your little ones against the rock! Psalm 137:1. You must let them hit you again! Douay-Rheims BibleBlessed be he that shall take and dash thy little ones against the rock. Hosea 10:14 A tumult shall arise among thy people: and all thy fortresses shall be destroyed as Salmana was destroyed, by the house of him that judged Baal in the day of battle, the mother being dashed in pieces upon her children. New American BibleBlessed the one who seizes your children and smashes them against the rock. In his devotional, Roberts lists five ways for the verse to be looked, covering the realities of the Babylonian exile and what may have been experienced at their hands, the human sense for revenge-as-justice and the applicable lessons of grace, and Christ working through us. Blessed be he that shall take and dash thy little ones against the rock. In captivity they sat by the edge of the Euphrates and wept, overcome with despair. * [ 137:9 ] Blessed the one who seizes your children and smashes them against the rock : the children represent the future generations, and so must be destroyed if the enemy is truly to be eradicated. So let's actually examine it: "By the rivers of Babylon, there we sat. in a foreign land? (Title. Question: Psalm:137:9 is a verse which has bothered me for years: “Happy shall he be that taketh and dasheth thy little ones against the stones.” How can Christians oppose abortion, yet believe in a God who encouraged Israel to slaughter infants and to rejoice in doing it?! The voice of the Holy Spirit responds in Psalm 137:5, Psalm 137:6, If I forget thee, etc. Psalm 137 begins with heart-breaking pathos and ends with shocking hostility. So if you're debating a Catholic, holding that Catholic to fundamentalist Protestant assumptions like the earth is 6000 years old, or all of the Bible is literal makes no sense. The psalm is a hymn expressing the yearnings of the Jewish people in exile following the Babylonian conquest of Jerusalem in 607 BCE. It reflects the sorrows and thoughts of one of the captives, either during the captivity itself, or shortly afterward when the memories of … for the Beatitudes of the Psalms. Psalm 137 begins with heart-breaking pathos and ends with shocking hostility. We wept when we remembered Zion." Psalms 137:9. Roman Catholic Baptism. AlNg. Psalm 137:8-9; Psalm 137:9; Share Tweet Save. The Psalm ends with a prayer that the old enemies of Jerusalem, Edom and Babylon, be destroyed (Ps 137:7–9). Psalm 137:9 NIV Psalm 137:9 NLT Psalm 137:9 ESV Psalm 137:9 NASB Psalm 137:9 KJV Psalm 137:9 Biblia Paralela Psalm 137:9 Chinese Bible Psalm 137:9 French Bible. [A&W, p. 33] Unfortunately the OT contains other less than edifying practices, for example: the deceit of Jacob in Genesis 27, incest in Genesis 19:32 and inhumanity in Psalm 137:9. Psalms 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. I’ve had non-Christians throw this verse at me and I can’t give them a good answer. In English it is generally known as "By the rivers of Babylon", which is how its first words are translated in the King James Version.It is Psalm 136 in the slightly different numbering system of the Greek Septuagint and the Latin Vulgate versions of the Bible. Happy shall he be, that taketh and dasheth thy little ones against the stones. we hung up our harps. Is there any interpretation about this? Too often I've seen this be quoted by some to mean: "Your God is terrible because he approves of smashing children on rocks" "Your God/the Bible says killing children brings happiness" But as always, it's important to actually read the psalm. Michael, the prince of Jerusalem, answers in Psalm 137:7, Remember, O Lord, etc. The Religion team sees Psalm 137: 7-9 appear in virtually any conversation on an article that mentions the Bible or one of our many pieces of scriptural commentary. 2 We put away our harps, hanging them on the branches of poplar trees. If I forget you, Jerusalem, may my right hand forget its skill. Psalm 137:9. (Psalms … See App-63. Sacred Scripture. # 137:1 Hebrew Zion; also in 137:3. Psalm 137 is the 137th psalm of the Book of Psalms, and as such it is included in the Hebrew Bible. Psalm 149:6-9 Let the high praises of God be in their mouth, and a twoedged sword in their hand; … Isaiah 13:3-5 I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness… Isaiah 44:28 (Psalms 137:2) We hanged our harps upon the willows in the midst thereof. King James Version (KJV) Public Domain. An imprecation of this type invoked against innocent and helpless little children is contrary to the word of Christ and the holy apostles; yet this is an accurate statement of the attitude that was common among the warring peoples of antiquity. Our tormentors insisted on a joyful hymn: “Sing us one of those songs of Jerusalem!” But how can we sing the songs of the LORD while in a pagan land? ... Psalm 137:9 . Psalm 137:9. #64 by Sityl » Jul 21, 2010 9:15 pm . 5 May I never be able to play the harp again. 9 Happy is the one who seizes your infants and dashes them against the rocks. It's not a direct command by God, or anything like that. For example the Muslims especially make use of Psalm 137:9 Happy the one who takes and dashes your little ones against the rock! The Psalm ends with a prayer that the old enemies of Jerusalem, Edom and Babylon, be destroyed (Ps 137:7–9). * [ 137:9 ] Blessed the one who seizes your children and smashes them against the rock : the children represent the future generations, and so must be destroyed if the enemy is truly to be eradicated. Bible Commentary Early Church Fathers Medieval Patristic. Alongside the quaking aspens we stacked our unplayed harps; That’s where our captors demanded songs, sarcastic and mocking: “Sing us a happy Zion song!” Oh, how could we ever sing GOD’s song in this wasteland? This is the repayment. Do we ask, what reward? Psalm 137:9 German Bible Alphabetical: against and be blessed dashes he How infants little one ones rock rocks seizes the them who will your OT Poetry: Psalm 137:9 Happy shall he be who takes (Psalm Ps Psa.) The children of Israel were taken by force from their homeland, a place given them by God. theCardinalbird. Her he calls unhappy, but him happy who pays her as she has served us. Top. (Psalms … Chapter Parallel Compare. See notes above, which show that the "post-exilic" assumption involves insuperable difficulties if this Psalm is sundered from the contemporary prophecies of Isaiah (especially Psalms 13:1-14; Psalms 13:27), and from a Babylon under Assyrian rule. 2 On the willows near by. The meaning is pretty obvious in context. Sacred Scripture. (Psalms 137:2) We hanged our harps upon the willows in the midst thereof. Featuring the Church Fathers, Catholic Encyclopedia, Summa Theologica and more. Psalms 137 A Lament of Israelites in Exile 1 By the rivers of Babylon we sat down; there we wept when we remembered Zion. If we read the Scripture in context and then go to other Scriptures and history we find its true meaning. In fact - in ancient times - where the life expectancy was below 30 - these children (The catholic church says that age 7 is the age of reason) - represent about 20 percent of the population. 3 For there our gaolers had asked us to sing them a song, our captors to make merry, 'Sing us one of the songs of Zion.' 137:8 O daughter of Babylon, miserable: blessed shall he be who shall repay thee thy payment which thou hast paid us. A psalm of David, for Jeremias. 137 By the rivers of Babylon, There we sat down, yea, we wept When we remembered Zion. Psalms 137:7 The prophet curses Edom and Babel. PSALM 137 A SONG FROM THE CAPTIVITY IN BABYLON For once, there is no need for guessing about the occasion of this Psalm. Gabriel, the prince of Zion, then addresses the destroyer of the Babylonish nation, in Psalm 137:8, Psalm 137:9, Happy shall be he that rewardeth thee, etc. Psalm 137:8-9. Question: Psalm:137:9 is a verse which has bothered me for years: “Happy shall he be that taketh and dasheth thy little ones against the stones.” How can Christians oppose abortion, yet believe in a God who encouraged Israel to slaughter infants and to rejoice in doing it?! Psalm 137 - Beside the rivers of Babylon, we sat and wept as we thought of Jerusalem. The voice of the Holy Spirit responds in Psalm 137:5, Psalm 137:6, If I forget thee, etc. To KILL them in a flood or in the "passover" is simply murder - pure and simple. The rivers of Babylon are the Euphrates river, its tributaries, and the Tigris river (possibly the river Habor, the Chaboras, or modern Khabur, which joins the Euphrates at Circesium). 137. Chapter Parallel Compare. KJV, Deluxe Reference Bible, Super Giant Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version. I’ve had non-Christians throw this verse at me and I can’t give them a good answer. The psalmist writes from exile in what today is southern Iraq. Psalms 137. The psalmist penned this poem while … Psalm 137:9 This makes following Jesus different from following other people. Whenever I debate someone about Bible literal-ism they usually mention Psalm 137:9 KJV. 2 We hung our harps Upon the willows in the midst of it. 541. "I am an Anglo-Catholic in religion, a classicist in literature, and a royalist in politics". for the Beatitudes of the Psalms. If someone hits you, you must not hit them back! Why did the Israelites refuse to sing about Zion? Destroyed ( Ps down ; there we sat down, yea, sat! Super Giant Print, Red Letter Edition, Comfort Print: Holy Bible, James! Immersion as you have already stated it is included in the midst.... 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